Do We Really Care Whether the Profits from American Slavery Were Reinvested to Spur Faster American Economic Growth or Not?

Brian Fennesey: “Gavin Wright keeping the slave-capitalism debate lively: Slavery was profitable to slaveholders but it kept the region underdeveloped and claims about its centrality to US economic growth are exaggerated! #DukeMonumentsSymposium…

James DeWolf Perry: A tough argument to make. Slavery brought enormous wealth to the South. And slavery’s centrality to the U.S. economy is hard to deny: its products were a substantial fraction of U.S. economic output, and were vital to northern industrialization.

Slavery brought enormous wealth to white slaveholders. But they did not invest it in their country—they spent it. Thus slaveholder profits were not essential to boosting U.S. economic growth.

Slavery also brought substantial comfort to purchasers of cotton textiles and other slave-grown products. But here, again, most of this wealth went to boost the standard of living of those who directly benefitted, not to fuel faster economic growth.

The place where American slavery mattered for economic growth in Britain, New England, and the rest of the North Atlantic is indeed in the spur it provided to boosting investment in cotton textile technologies, and in the subsequent spillovers of the technologies developed from that experience elsewhere: practice making machine tools to make textile machinery meant that down the road the machine shops could make better machines, etc. But cotton textiles were only 1 of the Big Four sectors of the Industrial Revolution. The others were:

  • wool textiles,
  • locomotives and other uses of steampower, and
  • rails and other uses of iron were the others.

Plus there were important innovative sectors outside the Big Four as well.

Figure that 1/5 of the upward leap of the Industrial Revolution came from slavery. Hobsbawm said: “He who says industrialization says ‘cotton'”, but that it is only 1/5 of the word cloud—he who says “industrialization” says many other things too.

Perhaps the brutalization of American slaves turned a 50-year process into a 40-year process.

That said, cutting 10 years off of the time for industrialization ain’t chickenfeed.

And that said, that slavery was not “essential” to the Industrial Revolution makes the murder, torture, and torment of persons enslaved on the plantations look not better but worse. You can plead “but this horrible process created a brighter future for everyone” as a partial mitigation before the Bar of History. To plead “but it did not make that much difference in the long run—we lived high and the hog and did not pass any of the benefits down the generations” makes the slaveholder (and slave labor consumer) generations look worse, not better at all.

It mattered a lot for persons enslaved. It matters a lot for their descendants. It matters a lot because of their additional descendants who never got the chance to exist but would have otherwise. It does not matter less in any sense because people alive today are not principal profiteers from the peculiar institution of plantation slavery.

Glosses on Jo Walton’s Plato Fanfic and Robots: A Brief Pickup Platonic Dialogue: Today’s Economic History

Jo Walton (2015): The Just City (New York: Tor Books: 9780765332660) http://amzn.to/1WQi0cn

John Holbo: Walton’s Republic: What is Athene’s motive in dragging all those robots from the future to help build this thing?…

Brad DeLong: Re: ‘What is Athene’s motive in dragging all those robots from the future to help build this thing?’ Aristoteles son of Nikomakhos of Stagira:

Aristoteles: Let us first speak of master and slave, looking to the needs of practical life…. [Some] affirm that the rule of a master over slaves is contrary to nature…. Property is a part of the household… no man can live well, or indeed live at all, unless he be provided with necessaries…. [T]he workers must have their own proper instruments… of various sorts; some are living, others lifeless; in the rudder, the pilot of a ship has a lifeless, in the look-out man, a living instrument….

If every instrument could accomplish its own work, obeying or anticipating the will of others, like the [automated] statues of Daedalus, or the [self-propelled catering carts] of Hephaestus, which, says the poet, ‘of their own accord entered the assembly of the Gods’; if, in like manner, the shuttle would weave and the plectrum touch the lyre without a hand to guide them, chief workmen would not want servants, nor masters slaves…

But is there any one thus intended by nature to be a slave, and for whom such a condition is expedient and right?… There is no difficulty in answering this question… that some should rule and others be ruled is a thing not only necessary, but expedient; from the hour of their birth, some are marked out for subjection, others for rule…

Neville Morley: @Brad De Long #1: yes, I was wondering about that passage, via Marx’s sarcastic gloss on it (someone else will surely remember the precise quote, but it’s words to the effect of:

Who’d have imagined that we’d get self-acting spindles not to shorten the working day but to lengthen it so that a few people can become most eminent shoe-black manufacturers’

but didn’t feel that it got developed in the novel as much as it might have been–and then by the second book most of the robots have simply gone.

Brad DeLong: Karl Marx (1867): Capital vol. I, ch 15, §3B ‘The Prolongation of the Working Day’ https://www.marxists.org/archive/marx/works/1867-c1/ch15.htm:

Karl Marx: ’If,’ dreamed Aristotle, the greatest thinker of antiquity:

If every tool, when summoned, or even of its own accord, could do the work that befits it, just as the creations of Daedalus moved of themselves, or the tripods of Hephaestos went of their own accord to their sacred work, if the weavers’ shuttles were to weave of themselves, then there would be no need either of apprentices for the master workers, or of slaves for the lords.

And Antipatros, a Greek poet of the time of Cicero, hailed the invention of the water-wheel for grinding corn, an invention that is the elementary form of all machinery, as the giver of freedom to female slaves, and the bringer back of the golden age.

Oh! those heathens! They understood, as the learned Bastiat, and before him the still wiser MacCulloch have discovered, nothing of Political Economy and Christianity. They did not, for example, comprehend that machinery is the surest means of lengthening the working-day. They perhaps excused the slavery of one on the ground that it was a means to the full development of another. But to preach slavery of the masses, in order that a few crude and half-educated parvenus, might become ‘eminent spinners,’ ‘extensive sausage-makers,’ and ‘influential shoe-black dealers,’ to do this, they lacked the bump of Christianity.