Hurdle Rates for Public Infrastructure and Private Investment: How Low Should We Go? Under 2% Real in Normal Times, and Still Lower Now

Matthew Yglesias tweeted:

I responded:

Then Matt challenged:

And I think: Gee, if I rise to this, like a moth to the flame, then Chris Shea of http://vox.com–to whom I owe 3000 overdue words on trade, manufacturing, politics, NAFTA, China’s accession to the WTO, and TPP–will be really annoyed that I am letting Matt Yglesias be a higher priority assignment editor than him.

I need to lie down until the desire to respond to Matt goes away, and then get up on things that have, you know, deadlines in the past…

Didn’t work…

Forbidden Planet Images of Krell Technology

We have a pretty good theory of how we ought to make decisions under uncertainty. It is, in fact, the same as our pretty good theory of how we ought to make decisions for society as a whole…

Let’s take the individual-uncertainty version first:

We exist behind a veil of ignorance: We do not know what the future will bring. We can, say, slice the future into 10,000 different 0.01% probability chunks, in each of which we would be different. Maybe only one of those 10,000 will actually happen, and the rest are unreal shadows produced only by our ignorance. Maybe (this is version I prefer) all 10,000 of them “exist” and will “occur”, as they are different branches of the quantum wave function of the multiverse, with each having wave-function amplitude that is the appropriate complex square root of 0.0001. (But the answer to the question of which appears to be unknowable. And which is “true” makes no difference.)

In deciding to take action X today, we are, given the uncertainties, doing something to benefit some of our 10,000 future selves and penalize others. We have some sort of obligation to our future selves, either because it makes us happy to sacrifice some of our present comfort for the sake of our future selves or because we wish to be people who are not total a–holes. (Again, it makes no difference.)

Do we take action X?

The economists’ theory tells us that if the effects on our 10,000 future selves generated by action X are unsystematic–if the variance of the effects over our 10,000 future selves is of the kind that can be diversified away–we should just care about the average effect. Thus we should take action X if the average effect is such that we would judge it worthwhile if we knew that the average effect would occur with certainty.

The economists’ theory further tells us that if the variability of the effects on our 10,000 future selves is systematic–that it tends to make those of our future selves who are relatively poor even poorer, and those who are relatively rich even richer–then we should aggregate the effects on our 10,000 future selves with an egalitarian bias: It makes little difference to our aggregation calculation if action X takes an extra dollar away from a future self with a lifetime income 90% and gives one to one with 110% of the future-self average. But by the time the consequences of our actions are taking wealth away from future selves with 30% and giving them to future selves with 170% of the average–then we need to incorporate a risk premium into our calculations.

And here comes punchline one: The effects of government interventions in infrastructure are about as systematic as are corporate business investments. The two, after all, are very strong complements. If the value of private sector goods produced is lower, the value of the infrastructure that enables the efficient production of those private sector goods is lower as well. If the value of infrastructure is high, that can only be because it is greatly assisting in the production and distribution of high-value goods. Tyler is right in asserting that the hurdle rate for government infrastructure and private sector investments should be roughly the same.

But–and here comes punchline two–Tyler goes wrong in asserting that the price charged by savers to fund private sector corporate investments is the right price from society’s point of view, and the price charged the government for borrowing is the wrong price to use to calculate the common hurdle rate for public infrastructure and private investments

Think of it: Neither government investments in infrastructure nor private sector investments in physical capital are that systematic as far as their risk his concert. And, at least on the scale at which we are currently investing, we are much closer to the 90% – 110% case than to the 30%-170% case. The average return required should therefore be governed by:

  • pure time preference,
  • the speed with which are wealth is increasing, and
  • the degree to which increasing wealth satiates us.

I see few signs that we are at the stage where increasing wealth satiates us to any strong degree. The speed with which our wealth is increasing is a per capita rate of about 1.5% per year. And as for pure time preference–well, from a social choice point of view, such a thing can only be irrational myopia. Your future self has the same philosophical and moral standing that your present self does: there is no compelling reason to prefer the interests of the one over the interests of the other. There is force majeur–your present self is here and now and has its mits on the stuff and controls what happens–but that is not a principal of moral but rather of immoral philosophy. In fact, there is an evolutionary-morality point working in the other direction, if you believe in any form of evolutionary morality. (You don’t have to.) Just because your present self happens to come first and time does not produce a moral principle that the interests of later-comers should be sacrificed to its selfish hedonistic pleasures.

Thus I, at least, find there to be a very strong and not yet refuted by anyone case that the presumption should be for a very low hurdle rate, from a social choice point of view at least. That low hurdle rate should apply to both government infrastructure and to private corporate investments. Claims that a higher hurdle rate is in some sense optimal or appropriate seem to me implausible, and to require very hard argumentative work for plausibility that has not yet been done.

What is this hurdle rate? I think you have to start from the rate of growth of per capita income, and make adjustments up and down from there: 1.5% per year in real terms. That is punchline two.

Why, then, does the financial system of a modern capitalist market economy grind out not a 1.5% per year real interest rate for risky private corporate investments? Why does it grind out a 5% per year rate for β=1 investments? Good question!

In my view, the answer is threefold. The market grinds out a wrong 5%/year rather than the right 1.5%/year because:

  1. Modern capitalist financial markets do a horrible job at mobilizing the potential systematic risk-bearing capacity of society as a whole.
  2. Modern capitalist financial markets singularly fail to solve the enormous moral-hazard and adverse-selection asymmetric-information problems involved in trusting your money to Steve Ballmer or Jamie Dimon–let alone Dick Fuld. (Cf.: Noah Smith.)
  3. We have brains design by evolution to do three things: calculate (a) whether the fruit is ripe; (b) whether it is safe to leap to the next branch, and (c) whether we should and how best to amuse men (women) so that they might mate with us. We do not have ranged can reliably make complicated and appropriate moral-philosophical calculations under conditions of great uncertainty and ignorance.

But that modern private capitalist financial markets are ridden by market failures of human psychological myopia, institutional map-design, and asymmetric information–and thus use the wrong hurdle rate–provides no reason at all for using the wrong hurdle rate when solving the public-sector part of the societal-welfare optimization problem.

Moreover, I have a punchline three: The argument as I have made it so far is a very general argument. It creates, in my mind at least a very strong and so far unrebutted (but possibly, with sufficient very hard intellectual work, rebuttable) presumption that the appropriate real hurdle rate is an expected return of less than 2% per year.

But ever since 2005 or so we have been in a very unusual time. For a large number of poorly understood reasons, the world has been awash in savings and yet short of investment. The appropriate hurdle rate has thus been less than the one established by the general argument. We are still in an unusual time. The U.S. labor market no longer has large obvious amounts of slack, but as the Paul Krugman with his Krell-like brain points out, considerations of asymmetric policy risks and global rather than local macroeconomic balance strongly suggest that the right policy is to still act as though the U.S. still has large obvious amounts of slack, and so needs to penalize saving and encourage investment at the margin by more than it is currently doing.

A Non-Sokratic Dialogue on Social Welfare Functions: Hoisted from the Archives from 2003

A Non-Sokratic Dialogue on Social Welfare Functions: Hoisted from the Archives from 2003:

Glaukon: ‘Professor!’

Agathon: ‘Professor! Good to see you. Getting coffee?’

Glaukon: ‘Yes. I’m teaching. I find that teaching is always and everywhere a caffeine phenomenon.’

Agathon: ‘I tend to find that teaching is usually a bagel phenomenon myself. What are you going to teach them?’

Glaukon: ‘Social welfare. Utilitarianism. Condorcet. Arrow. Aggregation of preferences. Preference-revealing mechanisms.’

Agathon: ‘Sounds like a full class.’

Glaukon: ‘You have no idea.’

Agathon: ‘Be sure to teach them about the market’s social welfare function.’

Glaukon: ‘The market has a social welfare function?’

Agathon: ‘Under appropriate conditions of perfect competition, non-increasing returns, and the absence of externalities the market’s decisions about the production and allocation of goods and services attain a point on the Pareto frontier. Every point on the Pareto frontier maximizes some social welfare function.’

Glaukon: ‘Yes, of course.’

Agathon: ‘Therefore the market, considered as a collective mechanism for making social decisions, chooses to maximize a particular social welfare function. It is instructive to consider what that social welfare function is.’

Glaukon: ‘I resent the tone in which you are talking down to me.’

Agathon: ‘You do not. This part of this conversation never took place in even approximate form in the real world. It is interpolated in order to bring readers of this weblog up to speed. Since I never said my last speech to you, you could not have resented it.’

Glaukon: ‘And I want readers of this weblog to know that I am considerably smarter and more clued-in than he is letting me appear to be.’

Agathon: ‘Are you quite finished?’

Glaukon: ‘Plato at least worked harder to make his information dumps fit more gracefully into the conversation. I want a better author.

Agathon: ‘Are you quite finished?’

Glaukon: ‘Yes.’

Agathon: ‘As I was saying, the market system chooses an allocation. That allocation can only be justified under the assumption that moves along the Pareto frontier in every direction–moves that transfer wealth from one member of society to another–are of no benefit to social welfare, while moves toward the Pareto frontier do benefit social welfare. If we restrict ourselves to social welfare functions that are weighted sums of individual utilities, that means that the market system’s social welfare function gives each individual a weight inversely proportional to his or her marginal utility of wealth.’

Glaukon: ‘Didn’t somebody say about society that there was no such…’

Agathon: ‘Hush! If you want to quote Margaret Thatcher, you must introduce her as a speaking character in this dialogue and grant her some of her time…’

Glaukon: ‘I? You’re the authorial stand-in in this dialogue, not me…’

Agathon: ‘That means that the market system, in weighting utilities and adding them up, gives you a much lower utility than it gives Richard Cheney. In fact, if marginal utility of wealth is inversely proportional to the square of lifetime wealth, the market system gives Richard Cheney about 400 times as big a weight as it gives you.’

Glaukon: ‘That’s sick.’

Agathon: ‘And it gives Bill Gates a weight about 400,000,000 times as big a weight as it gives you.’

Glaukon: ‘That’s sicker.’

Agathon: ‘But it gives you about 40,000 times the weight it gives your average Bengali peasant, who thus has about 1/16,000,000,000,000 the amount of the market system’s concern as Bill Gates has. Will you teach that?’

Glaukon: ‘They’ll call me a Communist!’

Agathon: ‘But it’s true!’

Glaukon: ‘That I’m a Communist?’

Agathon: ‘No. That that’s what the market system does!’

Glaukon: ‘We are value neutral economists! We don’t care about distribution! We care about efficiency!’

Agathon: ‘But claiming that you don’t care about distribution is implicitly saying that shifts in distribution are of no account–which can be true only if the social welfare function gives everybody a weight inversely proportional to their marginal utility of wealth.’

Glaukon: ‘You’re introducing politics into a value-neutral technocratic social science.’

Agathon: ‘Politics?! Moi? I’m simply evaluating the derivatives of a social welfare function under the assumption that the market allocation is its ArgMax. What could be more technocratic than that? I’m just trying to attain a little clarity of thought.’

Thrasymachus: ‘But where rule rests not–as somebody or other said at one of Old Joseph de Maistre’s little soirees in St. Petersburg–on the hangman, but on misdirection and confusion, to strip away the veils of alienation and false consciousness that keep humans from perceiving their species-being, the act of unveiling is itself a powerfully political act.’

Agathon: ‘Are you Thrasymachus or Karl Marx?’

Thrasymachus: ‘Ah. Marx thought unveiling was a good thing. I think it is neither good nor bad, for ‘good’ like ‘justice’ is really just another word for the interest of the stronger party.’

Glaukon: ‘And we gave you tenure here at Berkeley?’

Thrasymachus: ‘Shhh! The humanities departments still think relativism is sexy. They haven’t yet figured out that to assume a position of relativism–like the claim to be neutral on issues of distribution–is really a statement that you are on the side of the powerful.’

Agathon: ‘And are you?’

Thrasymachus: ‘It is the just and the good–or, rather, the ‘just’ and the ‘good’–thing to do.